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Tu BiShvat or the “New Year of the Trees” is Jewish Arbor Day. The holiday is observed on the 15th (tu) of the Hebrew month of Shvat. Scholars believe that originally Tu BiShvat was an agricultural festival, marking the emergence of spring. In the 17th century, Kabbalists created a ritual for Tu BiShvat that is similar to a Passover . Today, many Jews hold a modern version of the Tu BiShvat seder each year. The holiday also has become a tree-planting festival in Israel, in which Israelis and Jews around the world plant trees in honor or in memory of loved ones and friends.
Purim is an unusual holiday in many respects. First, Esther is the only biblical book in which God is not mentioned. Second, Purim, like Hanukkah, is viewed as a minor festival according to Jewish custom, but has been elevated to a major holiday as a result of the Jewish historical experience. Over the centuries, Haman has come to symbolize every anti-Semite in every land where Jews were oppressed. The significance of Purim lies not so much in how it began, but in what it has become: a thankful and joyous affirmation of Jewish survival.
Passover (Pesach in Hebrew) is a major Jewish spring festival celebrating freedom and family as we remember the Exodus from Egypt more than 3,000 years ago. The main observances of this holiday center around a special home service called the , which includes a festive meal, the prohibition on eating , and the eating of .
Yom HaShoah, also known as Holocaust Remembrance Day, occurs on the 27th of the Hebrew month of Nisan.
The Israeli Knesset (parliament) established the day that precedes Yom HaAtzmaut as Yom HaZikaron, a day to memorialize soldiers who lost their lives fighting in the War of Independence and subsequent battles, as well as a day to remember civilian victims of terrorism.
Yom HaAtzmaut marks the anniversary of the establishment of the modern state of Israel.
Lag BaOmer is a shorthand way of saying the 33rd day of the Omer.
Shavuot, known as the Festival of the Giving of the Torah, is reflected in the Bible, which recounts how, after the Exodus from Egypt, the Children of Israel proceeded to Mount Sinai in the desert.
Tishah B’Av, observed on the 9th (tishah) of the Hebrew month of Av, is a day of mourning the destruction of both ancient Temples in Jerusalem.
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